#310 Sniffah // Memphis Rap // DJ Sniffah // 4.6.2026


 

  

 

 

1. Čo práve robíš a čo ťa najviac zaujíma v týchto dňoch ?

Čau! Tieto dni dokončujem tretiu skladbu z pripravovaného splitu Sniffah. Split bude hudobne trochu inde než doterajšia tvorba, nechajme sa prekvapiť, s kým split bude a čo to bude zač!


2. Vydal si nedávno kazetu Zimny na svojom labeli Calvos73. Aký ohlas si doteraz zaznamenal a kam sa album dostal vo svete?

Ohlasy sú super, zo 111 kusového nákladu ostava menej než 30 kusov. Zatiaľ som posielal kazety primárne do Česka a na Slovensko, ale poslal som pár ks napr. do Belgicka, Španielska, Nemecka či Japonska.


3. Na albume je sedem skladieb, z toho tri sú kolaborácie. Čo boli námety na skladby a ako súvisia názvy s hudbou?

Pri mojej tvorbe začínam najskôr hudbou/inštrumentálom, ktorú tvorím “od nuly” čisto z drum machines a syntetizátorov. Podľa nálady skladby potom vyberám a strihám vhodný acapella sampel (izolovaná rapová stopa), prípadne oslovujem reperov, ktorí by sa do danej nálady skladby hodili. Je to zaujímavý proces, keďže niekedy sa snažím trafiť acapella sampel aj harmonicky, ak má reper na pôvodnej nahrávke trochu spevavejší prejav. 

Pôvodné skladby s pôvodným inštrumentálom znejú vlastne úplne inak, takže týmto starým, často úplne undergroundovým repom dávam cez moje tracky nový život. Názvy súvisia s nejakou spomienkou, obdobím alebo referujú na niečo, čo si chcem z nejakého dôvodu zvečniť vo forme skladby. Niekedy sú to referencie na filmy (Flesh & Blood), na pár kazetách mám referencie na japonskú Playstation franšízu Dark Souls (Shiny, Blood Stain, Primordial Serpent Kaath).





4. Kto sú interpreti z kolaborácií a prečo si si ich vybral na spoluprácu?

V prípade troch skladieb, kde mam “živých” reperov som poslal beat najskôr Dismembermentovi z Viedne, ktorý sa hneď chytil a poslal mi do 2 dní rapovú stopu. S Timurom (Dismemberment) sa poznám cez Dj Sacreda (ukrajinský producent a zakladateľ žánru Dungeon Rap, ktorého sme aj bookovali v apríli 2025 na našej akcii Dungeon Rap Vol. 1 vo Fuge). Dismemberment je taktiež producent a aj reper, člen labelu Temple Drive, ktorý založil práve spomínaný Dj Sacred. Názov sme spoločne vybrali “6 Feet Deep”, keďže tam toto slovné spojenie použije. 

Podobne to funguje aj pro iných skladbách, ako napr. v treku “Jarre De Pickles”, kde francúz Pierre (BUFFETxxFROID) taktiež v texte použie toto slovné spojenie. Pierrovi, ktorý je vo Francúzsku pomerne aktívny reper a s ktorým sa poznám skrz jeho pôsobenie v grindcorových kapelách, som taktiež poslal beat, ktorý by sa mu mohol páčiť a vznikol z toho podľa mna velmi silný introspektívny trek s melancholickou atmosférou. Phellup je zas mladý šikovný chalan z Bratislavy, ktorý v minulosti skúšal repovať, toto bola jeho premiéra, čo sa týka nahrávania.


5. Celý album je ladený do zimných, pochmúrnych farieb. Je to referencia na nejaký temný žáner alebo obdobie, alebo si mal jednoducho dlhú zimu?

Zimu mám rád čiže nikdy mi nie je dlhá a áno, ako aj naznačuje názov kazety, chcel som spraviť proste “zimný” album, ktorý sa viac bude opierať o subžáner Dungeon rap a bude využívať dungeon synth postupy, trochu ambientu, black metalový vizuál a zimnú náladu. 


 

6. Sniffah hrá hudbu ovplyvnenú memphiským rapom 90. rokov (90MR). Ako a kedy si sa k nemu dostal a čím si ťa získal?

Cestu k memphis rapu by som prirovnal k tomu, keď si metalista a rokmi sa postupne dostávaš k extrémnejším a undergroundovejším žánrom alebo interpretom. Povedal by som, že to, čo je memphis rap pre hip hop ako taký, je niečo ako war metal pre metal. Rap som počúval snáď aj skôr než metal a keď som počúval roky boombap resp. east/west coast rap, netušil som, že existuje obrovská scéna z juhu USA, resp. konkrétne z Memphisu. 

Dostal som sa k nemu cez jednu kamošku cca pred 10 rokmi a cesta k nemu nebola vôbec jednoduchá. V tom období resp. pár rokov pred tým som odhodil predsudky a začal aktívne počúvať moderný rap (trap), ktorý práve veľmi čerpá z južanskej scény 90. rokov. Nejak takto som sa postupne dostal k interpretom ako Dj Spanish Fly, Tripple Six Mafia alebo Tommy Wright III. Získal si ma surovosťou a autenticitou a tým, že je to niečo totálne unikátne a pre mňa dovtedy nepoznané. Odvtedy som študoval všetky blogspoty a kanály, ktoré sa tomuto malému žánru venovali a hltal som kazetové ripy, ktoré sa vďaka internetu a pár zberateľom dajú v dnešnej dobe pomerne ľahko dohľadať a vypočuť na youtube. Po dlhej dobe som mal podobné nadšenie ako 14-15 ročný fagan, čo objavuje prvý krát grindcore a crust potom čo poznal iba Cannibal Corpse alebo Vader.


7. Ako by si charakterizoval 90MR a v čom je stále aktuálny pre dnešnú dobu?

Memphis rap je zaujímavý tým, že vznikal trochu izolovane od populárneho boombapu na východe a západe USA, nikto z mainstreamu vtedy nevenoval pozornosť južanskej scéne, kedže bola proste iná, zvukovo nedokonalá a možno príliš temná a čudná. Vtedy väčšina interpretov na západe a východe USA používala samplere a samplovali sa jazzová alebo funkové nahrávky. Toto na juhu USA až tak nefungovalo (až na výnimky), zrejme z dôvodu nedostupnosti (a vysokých cien) samplerov a skôr sa tento štýl repu robil na drum mašinách, ktoré primárne slúžili na robenie tanečnej elektronickej muziky.

Máloktorá memphis rap nahrávka využíva klasický samplovaný breakbeat. Taktiež ďalšie zvuky ako napríklad basa alebo synth melódia sa robila bez samplovania, ale hrala sa na ako melódia na konkrétnom synťáku. Čo je zaujímavé, občas sa do starých memphis nahrávkok inkorporovali melódie z hororových filmov, keďže to bol popúlarny filmový žáner v domácnostiach na VHS kazetách. Aktuálny je v určite v originálnom prepojení hororovej tematiky a nefiltrovanej výpovedi o kriminálnej násilnej realite daného obdobia a regiónu.


8. Kto boli hlavní interpreti 90MR a čím sa preslávili?

Je ich samozrejme kopec ale najzásadnejší populizátori memphis rapu sú určite Three 6 Mafia, konkrétne Juicy J a Dj Paul, ktorí majú na svedomí x mixtejpov a produkcií pre lokálnych reperov ešte pred oficiálnymi nahrávkami Three 6 Mafia. Ďalej sú to určite mená ako Dj Zirk, Dj Squeeky, Tommy Wright III., Gangsta Pat alebo Kingpin Skinny Pimp. Nedá sa úplne povedať, že by sa títo interpreti v danej dobe úplne preslávili v USA alebo svete tak ako interpreti z New Yorku alebo Californie. 

Jedni z mála komerčne úspešných interpretov boli na konci 90. rokov Three 6 Mafia, ktorí sa postupne dostali do rádií a dokonca vyhrali Oscara za jednu skladbu k filmu (to bolo ale myslím už po roku 2000). Memphis rap sa v populárnej kultúre začal vynárať až nedávno a skôr dodatočne ho ľudia doceňujú, myslím si, že za to môže popularita trapu a odkazovanie na týchto starých interpretov z juhu USA.
 


 


9. Žije táto scéna stále v Memphise, alebo už skôr len prostredníctvom projektov ako Sniffah po celom svete?

Nemyslím si, že v súčasnosti v Memphise fungujú interpreti, ktorí sa snažia robiť rap tak ako sa robil 90MS v 90. rokoch. Čo viem, tak vďala spomínanému znovuobjaveniu tohoto žánru teraz vystupujú interpreti ako Tommy Wright III., ale je to stále skôr ungerground scéna a dokonca je tam prepojenie s DIY hc/punk scénou a niektorí títo interpreti vystupujú spolu s power violence kapelami a podobne.

Internet tomuto zabudnutému žánru určite pomohol a posledné roky sa to znovuobjavuje, ale je to stále taký “niche” žáner a kultúrny fenomén. Samozrejme v nejakej forme sa odkazuje na Memphis rap aj vo veľmi populárnom subžánre rapu s názvom Phonk alebo práve v tejto “Dungeon rap” scéne, ktorú spopularizoval Dj Sacred. Ďalší súčasní interpreti, ktorí vychádzajú z 90MS sú ľudia okolo labelu Doomshop Records, ktorí sú myslím z Texasu. Tam spomeniem mená ako Dj Akoza, MC Holocaust alebo Freddie Dredd. Stále to ale vnímam ako ungerground, myslím, že u nás týchto interpretov pozná pramálo ľudí. Prípadne spomeniem kolektív Raider Klan a reperku Amber London. Zvláštny fakt - phonk a memphis rap sú veľmi populárne žánre v Rusku a na Ukrajine.




10. Aké dnešné žánre vychádzajú z 90MR a podarilo sa niektorým preraziť aj mimo undergroundu?

Ako spomínam vyššie, trap vychádza z memphis rapu a z atlantskej scény, taktiež spomínaný phonk, ktorý je typický temnou atmosférou, silnou basou, memphis rap acapellami a používaním cowbellov, typických pre memphis rap. Napríklad ruský interpret Kaito Shoma a jeho skladba Scary Garry bola pred pár rokmi najstreamovanejšia skladba na svete na niektorých platformách, čo je trochu nečakaný fakt. Ďalej napríklad Beyonce použila starú memphis rap acapella stopu na jej nedávnom albume Renaissance


11. 90MR stál na špecifickom geari, beatoch a sounde. Čo používali priekopníci žánru a čo z toho používaš ty?

Keď som si robil prieskum, čo používal napríklad Dj Paul, boli to napríklad drum machine Boss Dr-660 alebo synťák Roland W-30. Niektorí robili aj na klasických Roland TR-808, ktorý sa skôr používal v tanečnej muzike resp. techne. 

Ja robím projekt Sniffah na konkrétne tomto geare: Novation Circuit, ktorý používam primárne na beaty a mám v ňom nahraté zvuky aj zo spomínaného Boss Dr-660, zároveň sa nejdem limitovať čisto týmito zvukmi ale používam také, ktoré sa mi do mojej tvorby hodia. Ďalej používam skvelý basový syntetizátor Novation Bass Station 2 a syntetizačný modul Waldorf Blofeld, ktorý sekvencujem veľmi dobrou mašinou Elektron Digitakt, na ktorej by sa v podstate dala robiť celá muzika. Digitakt je taký mozog celej zostavy, tzv. “master”, ktorý ovláda ostatný gear. Nemám teda žiadnu originálnu starú mašinu, ktorú by používali spomínaní interpreti, ale používam niektoré zvuky bicích z daných drum machines. Zároveň nechcem aby to znelo rovnako ako väčšina súčasných interpretov, ktorí si nakúpia “Memphis rap sample pack” a tie nahrávky sa potom jedna na druhú zvukovo až príliš podobajú.

 





12. Peter Beste ako prvý prepojil 90s nórsky black metal s US rapovou scénou cez fotodokumentáciu oboch scén. Kým publikáciu o black metale mám doma, k tej rapovej som sa nedostal. Fotil Peter Beste aj 90MR scénu?

Besteho poznám iba skrz fotky nórskych black metalistov, ale pozerám, že dokumentoval práve Houston rap scénu, čo je tiež zaujímavé. Houston je tiež súčasť opomínanej južanskej rapovej scény a s memphis rapom má isté prepojenie a tieto scény sa navzájom určite ovplyvňovali. Najväščí vplyv z Houstonu mali minmálne interpreti ako Geto Boys, Dj Screw (ktorý vymyslel subžáner chopped & screwed a spopularizoval pitie kodeínového nápoju Lean, čo mu bolo zrejme aj osudové, RIP) alebo z modernejších interpretov napríklad Paul Wall, ktorý zas v 2000-cich rokoch spopularizoval nosenie tzv. grillz (povedzme zubné šperky) a je extrémne uznávaný vrámci južanského rapu, napriek tomu, že je beloch.





13. Čo majú podľa teba spoločné (black) metal a (90MR) rap?

Myslím, že túto “pikošku” som ti spomínal v Žalári a je to z úst istého youtubera, ktorý veľmi pekne ukázal paralely s nórskym black metalom resp. black metalom ako takým. Tuším tie spločné znaky boli: zlý zvuk (málokedy sa nahrávania chopili profesionálne štúdia, vela krát sa nahrávalo svojpomocne, podľa toho, aká technika bola k dispozícií), distribúcia nahrávok na kazetách (väčšina memphis rapu sa kopírovala svojpomocne na kazetách, čo sa podpisovalo aj na zvuku, keďže veľké labele nemali záujem o tento “divný” rapu) a posledná paralela boli satanistické/hororové témy, ktoré boli pre memphis rap typické. Myslím, že memphis rap bol dokonca prvý subžáner repu, ktorý takto koketoval s diabolskou tematikou a nadhadzoval takúto temnú nadprirodzenú tematiku spojenú s pouličnou kriminalitou. 


14. Nórsky black metal sa zviditeľnil aj kriminálnymi činmi a vandalizmom namiereným proti cirkvi, dovtedy v rockovej kultúre nevídaným. Mali rapperi podobné „úlety“ - nemyslím klasické gangsterské prestrelky, ale skôr vedomé presahy proti inštitúciám alebo nejakej časti spoločnosti?

To spomínané prepojenie so satanskou tematikou v memphis rap textoch bolo podľa mňa skôr nejaké vyrovnávanie sa s temnou realitou a vytváranie nejakej atmosféry a príbehu, nemyslím si, že by sa tam diali nejaké vraždy zafarbené okultizmom, aj keď existuje pre mňa úplne fascinujúca konšpirácia resp. urbánna leganda nazývaná “8 Sigils Of Memphis Rap”, čo je v skratke teória, že existuje 8 konkrétnych nahrávok (ten zoznam albumov je dohľadateľný), pri vzniku ktorých boli zavraždení ľudia a tento čin je nejak vpečatený do danej nahrávky, vrámci nejakého satanského rituálu. Táto fáma potom pokračuje tak, že ak si poslucháč vypočuje tieto nahrávky z kazety v konkrétny čas na cintoríne, môže vrámci nejakej okultnej mágie dosahovať také a onaké ciele a meniť realitu vo svoj prospech. Celkom zaujímavá urban legenda, možno vymyslená nejakým predajcom na Discogs na podporu predaja originál kaziet za 200$ za kus hehe.


15. Ako sa táto scéna dostala do Európy a na Slovensko?

Určite vďaka internetu, no na Slovensko sa podľa mňa až na pár stovák ľudí veľmi nedostala. Sociálne siete a trending audiá na Tik Toku tomu určite pomáhajú, ale myslím, že tých skalných fanušíkov memphis rapu je tu pramálo. Čo je zaujímavé, tak poznám x ľudí zo sveta z grindcore/power violence scény, ktorí počúvajú veľa memphis rapu.


16. Kto sú dnešní hlavní predstavitelia žánru a aké sú medzi nimi vzťahy - dá sa hovoriť o scéne, alebo je to skôr individuálna záležitosť?

Ako spomínam vyššie, existuje v USA scéna okolo phonku alebo undergroundového rapu, ktorý vychádza z 90MS, ako napr. spomínaní Dj Akoza, Freddie Dredd, Dj Bucketz alebo Baker. Taktiež na spomínanej Ukrajine a v Rusku funguje celkom veľký kolektív ľudí, ktorí robia či už phonk, memphis rap alebo dungeon rap, najzvučnejšie mená sú Dj Sacred (aj pod pseudonymami Dj Armok alebo Pillbox), Dj Bishop alebo Lord Crucifix

Ak sa bavíme čisto o žánre memphis rap, nemyslím si, že reálne existuje nejaká scéna, skôr ide o interpretov z 90. rokov, ktorí sú bookovaní z nejakej nostalgie a znovuobjavenej popularity (Tommy Wright III. mal minulý rok asi 3 európske zastávky). V našich končinách sa tieto akcie nerobia takmer vôbec, najbližšie k žánru phonk/memphis rap má možno slovenský RNZ, Žakhéles alebo český Redzed, nenazval by som to ale memphis rapom, aj keď naň títo interpreti nejak odkazujú. Taktiež čo viem tak slovenský reper Karlo je veľkým fanúšikom memphis rapu.




17. Na akých akciách v našom okolí sa dnes človek môže dostať k tejto alebo príbuznej hudobnej produkcii?

Neviem o tom, že by niekto robil na Slovensku akcie tohoto typu, sledujem akcie celkom aktívne a neskromne poviem, že minimálne v Bratislave hrám memphis rap ja alebo Dj Inso. Vo Fuge sme s Insom zvykli hrávať na akciách Gafa, kde som hrával primárne memphis rap. Taktiež s Insom robíme akcie Dungeon Rap, kde vystupovali intepreti spojení so žánrami Dungeon rap a memphis rap, konkétne ja ako Sniffah, Dürt808 (Dj Huga Toxxxa, memphis rap fanatik a skvelý selektor), Dismemberment, Mladey alebo Dj Sacred z Ukrajiny, ktorý asi najviac spopularizoval memphis rap nielen v Európe ale aj vo svete za posledných 10 rokov.








18. Na obaloch predchádzajúcich dvoch albumov Segundas Grietas (2024) a Solstice (2025) máš jazdcov na koňoch. Čo tieto motívy znázorňujú a dá sa ku kazetám ešte dostať?


Obal Segundas Grietas zdobí fotka Princa Bajaju, čo bola moja obľúbená rozprávka v detstve a vždy ma fascinovala scéna, keď Bajajovi jeho čarovný kôň dal truhlu plnú vyblišťaného zlatého brnenia (riadny “drip”). Nemá to znázorňovať alebo predstavovať nič hlboké, je to iba taká materializovaná spomienka na 50 x vyjazdenú VHS kazetu mojej obľúbenej rozprávky, ktorú som si púšťal u starých rodičov.

Samozrejme má to odkazovať na fantasy/sword & sorcery stránku žánru Dungeon rap. Pri obale Solstice som náhodou narazil na facebooku na super fotku na kamoškinom profile (pozdravujem Kedrovku), ktorá takto odfotila svoju dcéru na koni a hodilo sa mi to do konceptu letnej kazety Solstice, ktorá obsahuje veselšie a aj tanečnejšie skladby, ako aj remixy skladieb z predošlej kazety s Bajajom na koni (preto tá kontinuita postáv na koni). Kazety sú u mňa a na labeli vypredané, no kazetu Solstice ešte možno nájdete v distre Sky Burial/Nomad Sky Diaries u Waldemara.
(príloha fotka kaziet)


19. Čo plánuje Sniffah na rok 2026 a uvidíme ťa niekde naživo?

Ako spomínam na začiatku tohoto rozhovoru, robím na splite, ktorý by mal vyjsť ako LP platňa a kazeta. Vzápätí sa púšťam do ďalšieho dohodnutého splitu, tiež žánrovo trochu nečakaného, nechajme sa tiež prekvapiť, s kým to bude. Dám iba taký hint, že daný interpret vyšiel na Jablká Ďaleko Od Stromu. 

Mám tiež rozrobenú kolaboráciu s jedným človekom, ktorá bude takmer čisto tanečná hudba, povedzme až housová hudba, bude to jeden až dva single, ktoré chceme vydať v online podobe ešte v lete. Potom chcem pokračovať vo svojej tvorbe a spraviť tanečnejší album, ktorý bude ale verný memphis rap koreňom, no a následne verím, že spravím tzv. “devilish shit” album, ktorý sa bude čo najviac opierať o žáner memphis rap a jeho esenciu, taký návrat k mojej prvej kazete Rajas Primeras Vol 1. To je možno ale plán až na rok 2027, uvidíme ako rýchlo budem schopný produkovať nové veci. Naživo budem hrať asi niekedy v lete v Bratislave, ináč nemám booknuté okrem Dj setov nič (kľudne sa ozývajte, ak chcete live set show).


20. Čo v týchto dňoch počúvaš, pozeráš a čítaš?

Zbláznil som sa z troch nahrávok, ktoré točím dokola a sú to aj tri úplne odlišné žánre. Skvelý zábavný heavy metal/egg punk so strašne dobrým song-writingom - Steröid z Austrálie s albumom Chainmail Commandos (pozdravujem Tonka z Radiation), švédsky cloud rap/trap Bladee s albumom Cold Visions (pozdravujem Seerusa z Otrasu) a namakaný americký grindcore Fake Dust s albumom Decrepitizing Din Of The Cerebral Psyopticon (po dlhej dobe grindcore nahrávka, ktorá mi totálne odpálila dekel a počúvam ju tak tri krát za deň). 

Dnes som si pozrel po cca 15 rokoch film Gummo od Harmony Korina a páčil sa mi ešte viac ako po prvý krát, ináč sa snažím dopozerať seriál Penguin s Collinom Farrellom, no ide mi to pomaly, napriek dobrým recenziám od kamošov. Začal som konečne konzistentne čítať japonskú mangu Berserk, z čoho mám radosť, lebo seriál z 1997 je pre mňa jedna z najlepších vecí vôbec.


21. Je niekto, s kým by si si rád prečítal rozhovor na JDØS?

Zdalo by sa, že si snáď už urobil rozhovor so všetkými ľudmi motajúcimi sa okolo extrémnych žánrov alebo undergroundu, ale prečítal by som si napríklad rozhovory s Mišom Lichým (Urban Failure, Urbsounds label, Správny Smer), noiserom Marošom Kovaľom (Noitt, Krajné Čierno) alebo Peťom Kerekešom (Hlukár, Krajné Čierno).


22. Motto alebo odkaz na záver.

Motto nemám, ďakujem ti za rozhovor a super otázky! Kazety Sniffah - Zimny ako aj merch k poslednej kazete (tričká a mikiny) kúpite cez bandcamp Sniffah, resp. tak, že napíšete na instragram Sniffah alebo Calvos 73 Records. 




1. What are you doing right now, and what interests you the most these days?

Hi! These days I'm finishing the third track for an upcoming Sniffah split release. Musically, the split will be a bit different from my previous work, so let's wait and see who the split will be with and what exactly it will turn out to be!

2. You recently released the cassette Zimny on your Calvos73 label. What kind of response have you received so far, and where has the album reached around the world?

The response has been great. Out of the edition of 111 copies, fewer than 30 are left. So far I've been sending cassettes mainly to the Czech Republic and Slovakia, but I've also shipped a few copies to places like Belgium, Spain, Germany, and Japan.

3. The album contains seven tracks, three of which are collaborations. What inspired the songs, and how do the titles relate to the music?

When creating my music, I always start with the music/instrumental itself, which I build from scratch using only drum machines and synthesizers. Depending on the mood of the track, I then select and edit a suitable acapella sample (an isolated rap vocal track), or I reach out to rappers whose style would fit the atmosphere of the song. It's an interesting process because sometimes I even try to match the acapella harmonically, especially when the rapper's original performance has a more melodic delivery.

The original songs that these instrumentals come from actually sound completely different, so through my tracks I'm giving these old, often deeply underground rap recordings a new life. The titles are connected to memories, specific periods of my life, or references to things I want to immortalize in the form of a song. Sometimes they're references to films (Flesh & Blood), while on several releases I've referenced the Japanese PlayStation franchise Dark Souls (Shiny, Blood Stain, Primordial Serpent Kaath).

4. Who are the artists featured on the collaborations, and why did you choose to work with them?

For the three tracks featuring live rappers, I first sent a beat to Dismemberment from Vienna. He immediately got into it and sent me a vocal track within two days. I know Timur (Dismemberment) through DJ Sacred, a Ukrainian producer and founder of the Dungeon Rap genre, whom we also booked for our event Dungeon Rap Vol. 1 at Fuga in April 2025. Dismemberment is both a producer and rapper and a member of Temple Drive, the label founded by DJ Sacred. We chose the title 6 Feet Deep together because he uses that phrase in the lyrics.

The process was similar for the other collaborations. For example, on the track Jarre De Pickles, the French rapper Pierre (BUFFETxxFROID) also uses that phrase in his lyrics. Pierre is a fairly active rapper in France, and I know him through his involvement in grindcore bands. I sent him a beat that I thought he would enjoy, and the result was, in my opinion, a very strong introspective track with a melancholic atmosphere.

Phellup, on the other hand, is a talented young guy from Bratislava who had experimented with rapping before, but this was his first experience recording a track.

5. The entire album is steeped in wintry, gloomy colors. Is that a reference to a particular dark genre or period, or did you simply have a long winter?

I like winter, so it never feels too long to me. And yes, as the cassette title suggests, I wanted to create a genuinely "wintery" album. I wanted it to lean more heavily into the Dungeon Rap subgenre and incorporate dungeon synth elements, a bit of ambient music, black metal-inspired visuals, and an overall winter atmosphere.

6. Sniffah plays music influenced by 1990s Memphis rap (90MR). How and when did you discover it, and what drew you to it?

I would compare my journey into Memphis rap to the way a metalhead gradually discovers more extreme and underground genres over the years. I'd say that Memphis rap's relationship to hip-hop is somewhat similar to war metal's relationship to metal.

I was probably listening to rap even before I got into metal. For years I listened to boom bap and East Coast/West Coast rap without realizing that there was this massive scene in the southern United States—specifically in Memphis.

I discovered it through a friend around ten years ago, and getting into it wasn't easy at all. Around that time, or a few years earlier, I had abandoned my prejudices and started actively listening to modern rap (trap), which draws heavily from the Southern rap scene of the 1990s. Through that path I gradually discovered artists such as DJ Spanish Fly, Three 6 Mafia, and Tommy Wright III.

What captivated me was its rawness, authenticity, and the fact that it was something completely unique and previously unknown to me. Since then, I've studied all the Blogspots and channels dedicated to this small genre and devoured cassette rips that, thanks to the internet and a handful of collectors, are relatively easy to find and listen to on YouTube today.

For the first time in a long while, I felt the same excitement I had as a 14- or 15-year-old kid discovering grindcore and crust for the first time after previously knowing only bands like Cannibal Corpse or Vader.

7. How would you characterize 90s Memphis Rap (90MR), and why is it still relevant today?

Memphis rap is interesting because it developed somewhat independently from the popular boom-bap scenes on the East and West Coasts of the United States. At the time, nobody in the mainstream paid much attention to the Southern scene because it was simply different—sonically imperfect, perhaps too dark and strange.

Back then, most artists on the East and West Coasts relied on samplers and sampled jazz or funk recordings. This wasn't really the case in the South (with a few exceptions), probably because samplers were expensive and less accessible. Instead, this style of rap was often created using drum machines that were originally designed for electronic dance music.

Very few Memphis rap recordings use the classic sampled breakbeat. Other sounds, such as basslines and synth melodies, were usually played directly on synthesizers rather than sampled. Interestingly, melodies from horror movies were sometimes incorporated into old Memphis rap recordings, since horror films were extremely popular on VHS tapes in many households.

I think the genre remains relevant because of its unique combination of horror aesthetics and its unfiltered depiction of the violent criminal reality of that time and place.

8. Who were the main artists of 90MR, and what made them famous?

There are many, of course, but the most important popularizers of Memphis rap were undoubtedly Three 6 Mafia—especially Juicy J and DJ Paul. Before the official Three 6 Mafia releases, they were responsible for countless mixtapes and productions for local rappers.

Other key names include DJ Zirk, DJ Squeeky, Tommy Wright III, Gangsta Pat, and Kingpin Skinny Pimp.

It's difficult to say that these artists became truly famous in the United States or internationally in the same way that artists from New York or California did. One of the few commercially successful acts was Three 6 Mafia, who gradually broke into radio rotation and even won an Academy Award for a song featured in a film (although I believe that happened after 2000).

Memphis rap only began to emerge in popular culture relatively recently, and people are appreciating it retroactively. I think the popularity of trap music and the frequent references to these old Southern artists are largely responsible for that renewed interest.

9. Does this scene still exist in Memphis, or does it mainly survive through projects like Sniffah around the world?

I don't think there are many artists in Memphis today who are trying to make rap exactly the way Memphis rap was made in the 1990s.

As far as I know, thanks to the genre's rediscovery, artists like Tommy Wright III are still performing. However, it's still very much an underground scene. Interestingly, there are connections to the DIY hardcore and punk scenes, and some of these artists perform alongside powerviolence bands and similar acts.

The internet has definitely helped this forgotten genre. Over the last few years, it has been rediscovered by a new generation, but it's still a niche genre and cultural phenomenon.

Of course, Memphis rap continues to influence highly popular subgenres such as phonk, as well as the Dungeon Rap scene popularized by DJ Sacred.

Other contemporary artists drawing heavily from 90s Memphis rap include musicians associated with Doomshop Records, which I believe is based in Texas. Names such as DJ Akoza, MC Holocaust, and Freddie Dredd come to mind.

Still, I see it as an underground movement. In our part of the world, very few people know these artists. I could also mention Raider Klan and rapper Amber London.

One interesting fact: both phonk and Memphis rap are extremely popular in Russia and Ukraine.

10. Which modern genres grew out of 90MR, and have any of them managed to break out of the underground?


As I mentioned earlier, trap music draws heavily from Memphis rap as well as the Atlanta scene.

There's also phonk, which is characterized by dark atmospheres, heavy bass, Memphis rap acapellas, and the use of cowbells—a signature element of classic Memphis rap.

For example, the Russian artist Kaito Shoma had a track called Scary Garry that became one of the most-streamed songs in the world on certain platforms a few years ago, which is a rather surprising fact.

Another example is Beyoncé, who used an old Memphis rap acapella on her recent album Renaissance.

11. 90MR was built around very specific gear, beats, and production techniques. What equipment did the pioneers use, and what do you use yourself?

When I researched the equipment used by people like DJ Paul, I found that he worked with machines such as the Boss DR-660 drum machine and the Roland W-30 synthesizer workstation.

Some artists also used the classic Roland TR-808, which was more commonly associated with electronic dance music and techno.

For Sniffah, I currently use the following setup:

Novation Circuit, primarily for beats, loaded with sounds sampled from machines such as the Boss DR-660.
Novation Bass Station II, an excellent bass synthesizer.
Waldorf Blofeld synthesizer module.
Elektron Digitakt, which sequences everything and serves as the brain of the entire setup.

The Digitakt acts as the master controller for all the other gear. In theory, I could produce entire tracks on that machine alone.

I don't own any of the original vintage machines used by the pioneers of Memphis rap, but I do use some drum sounds derived from those devices.

At the same time, I don't want my music to sound like most contemporary artists who simply buy a "Memphis Rap Sample Pack." Too often, those productions end up sounding almost identical to one another.

12. Peter Beste was one of the first photographers to connect Norwegian black metal and American rap through his documentation of both scenes. I own his black metal book, but I've never seen the rap one. Did Peter Beste photograph the 90MR scene as well?

I only knew Peter Beste through his photographs of Norwegian black metal musicians, but I've since learned that he documented the Houston rap scene, which is fascinating in its own right.

Houston was also part of the often-overlooked Southern rap movement and certainly had connections to Memphis rap. The two scenes undoubtedly influenced one another.

Some of Houston's most important artists include the Geto Boys, DJ Screw—who invented the chopped and screwed subgenre and popularized the codeine-based drink known as Lean, which may ultimately have contributed to his death, RIP—and, among more modern artists, Paul Wall.

Paul Wall helped popularize grillz (decorative dental jewelry) during the 2000s and remains highly respected within Southern rap culture despite being white.

13. In your opinion, what do (black) metal and (90MR) rap have in common?

I think I mentioned this little curiosity to you back at Žalár. It comes from a YouTuber who did a great job highlighting the parallels with Norwegian black metal—and black metal in general.

If I remember correctly, the similarities were:

Poor sound quality – recordings were rarely made in professional studios. Most were self-recorded using whatever equipment was available.
Cassette distribution – most Memphis rap was dubbed and distributed on cassettes by the artists themselves, which also affected the sound quality since major labels had no interest in this “weird” style of rap. Satanic and horror themes – these were common in Memphis rap.

I believe Memphis rap was actually the first rap subgenre to seriously flirt with demonic imagery and dark supernatural themes, combining them with stories about street crime and violence.

14. Norwegian black metal became notorious for crimes and acts of vandalism directed at the Church—something unprecedented in rock culture at the time. Did rappers have similar excesses? I'm not talking about ordinary gang violence, but deliberate actions aimed at institutions or society.


I think the satanic themes in Memphis rap were more about coping with a dark reality and creating a certain atmosphere or narrative. I don't think there were murders inspired by occultism or anything like that.

That said, there is a fascinating conspiracy theory—an urban legend called "The 8 Sigils of Memphis Rap."

In short, the theory claims that there are eight specific recordings (the list of albums is easy to find online) during whose creation people were murdered, and that those deaths somehow became sealed into the recordings through a satanic ritual.

The legend continues by claiming that if a listener plays these recordings from an original cassette at a specific time in a cemetery, they can achieve various goals and alter reality through occult magic.

It's a pretty entertaining urban legend—perhaps invented by a Discogs seller trying to help move original cassettes for $200 apiece, haha.

15. How did this scene make its way to Europe and Slovakia?

Definitely through the internet.

That said, I don't think it ever really reached Slovakia beyond a few hundred people. Social media and trending TikTok audio clips certainly help, but I think the number of dedicated Memphis rap fans here is still very small.

What's interesting is that I know quite a few people from the international grindcore and powerviolence scenes who listen to a lot of Memphis rap.

16. Who are the main representatives of the genre today, and what are the relationships between them? Can we still talk about a scene, or is it more of an individual pursuit?

As I mentioned earlier, there is a scene in the United States centered around phonk and underground rap influenced by 90s Memphis rap, including artists such as DJ Akoza, Freddie Dredd, DJ Bucketz, and Baker.

There is also a fairly large community in Ukraine and Russia making phonk, Memphis rap, and Dungeon Rap. Some of the most notable names are DJ Sacred (also known as DJ Armok and Pillbox), DJ Bishop, and Lord Crucifix.

If we're talking strictly about Memphis rap itself, I don't think there's really a functioning scene anymore. It's more a case of artists from the 1990s being booked because of nostalgia and renewed interest in the genre. Tommy Wright III, for example, played around three European shows last year.

In our region these kinds of events are extremely rare. The closest artists to phonk or Memphis rap would probably be RNZ and Žakhéles from Slovakia or Redzed from the Czech Republic. I wouldn't call their music Memphis rap, but they definitely reference it.

As far as I know, Slovak rapper Karlo is also a big Memphis rap fan.

17. Where can people in our region experience this music or related styles live today?

I'm not aware of anyone regularly organizing events of this type in Slovakia.

I follow the local scene quite closely, and I'll say this without false modesty: at least in Bratislava, the people most likely to play Memphis rap are myself and DJ Inso.

At Fuga, Inso and I used to perform at Gafa's events, where I mainly played Memphis rap sets.

We also organize Dungeon Rap events together. Artists associated with Dungeon Rap and Memphis rap have performed there, including:

Sniffah
Dürt808 (DJ of Huga Toxxx, a Memphis rap fanatic and excellent selector)
Dismemberment
Mladey
DJ Sacred from Ukraine

DJ Sacred has probably done more than anyone else to popularize Memphis rap in Europe—and arguably worldwide—over the last decade.

(Attachments: posters for Dungeon Rap Vol. 1 & Vol. 2.)

18. The covers of your previous two albums, Segundas Grietas (2024) and Solstice (2025), feature riders on horseback. What do these motifs represent, and are the cassettes still available?

The cover of Segundas Grietas features a photograph of Prince Bajaja from the classic fairy tale, which was one of my favorite childhood stories.

I was always fascinated by the scene where his magical horse gives him a chest full of shining golden armor—serious drip.

It doesn't symbolize anything particularly deep. It's simply a materialized memory of a VHS tape that I watched dozens of times at my grandparents' house.

Of course, it also references the fantasy and sword-and-sorcery side of Dungeon Rap.

As for Solstice, I happened to come across a fantastic photo on a friend's Facebook profile (greetings to Kedrovka). She had photographed her daughter on horseback, and it fit perfectly with the concept of Solstice, a summer-themed cassette featuring brighter, more dance-oriented tracks as well as remixes from the previous cassette with Bajaja on horseback.

That's why there's a continuity of horse-riding characters between the two releases.

Both cassettes are sold out from me and from the label, but you might still find Solstice through Waldemar's distro, Sky Burial / Nomad Sky Diaries.

(Attachment: photo of the cassettes.)

19. What is Sniffah planning for 2026, and will we get to see you perform live?

As I mentioned at the beginning of this interview, I'm currently working on a split release that should come out both on vinyl and cassette.

Immediately afterward, I'll start another already-agreed split, which is also a bit unexpected stylistically. Let's keep the collaborator a surprise for now. I'll only give a hint: the artist has already appeared on Jablká Ďaleko Od Stromu.

I'm also working on a collaboration with someone that will be almost entirely dance music—bordering on house music. We plan to release one or two singles online this summer.

After that, I want to continue my solo work and make a more dance-oriented album that still remains faithful to Memphis rap roots.

Then I'd like to create what I call a "devilish shit" album—something that leans as heavily as possible into the essence of Memphis rap. It would be a return to the spirit of my first cassette, Rajas Primeras Vol. 1.

That project is probably more of a 2027 plan, depending on how quickly I'm able to produce new material.

As for live shows, I'll probably be playing in Bratislava sometime during the summer. Other than DJ sets, I don't have anything booked at the moment—so feel free to get in touch if you'd like a live performance.

20. What are you listening to, watching, and reading these days?

I've become obsessed with three records that I've been playing on repeat, and they're all completely different genres.

The first is the incredibly fun heavy metal/egg punk band Steröid from Australia and their album Chainmail Commandos (greetings to Tonko from Radiation).

The second is Swedish cloud rap/trap artist Bladee and his album Cold Visions (greetings to Seerus from Otras).

The third is the crushing American grindcore band Fake Dust and their album Decrepitizing Din of the Cerebral Psyopticon. It's the first grindcore record in a long time that has completely blown my mind, and I probably listen to it three times a day.

Today I rewatched Gummo by Harmony Korine for the first time in about fifteen years, and I liked it even more than I did the first time.

I'm also trying to finish The Penguin starring Colin Farrell, although I'm progressing slowly despite all the positive reviews from friends.

Finally, I've started reading the Japanese manga Berserk consistently, which makes me happy because the 1997 anime adaptation is one of my favorite things ever made.

21. Is there anyone you'd like to see interviewed on JDØS?

It seems like you've already interviewed just about everyone involved in extreme music or the underground, but I'd definitely like to read interviews with:

Mišo Lichý (Urban Failure, Urbsounds label, Správny Smer)
noise artist Maroš Kovaľ (Noitt, Krajné Čierno)
Peťo Kerekeš (Hlukár, Krajné Čierno)

22. A motto or final message?

I don't really have a motto.

Thanks for the interview and for the great questions!

Sniffah's Zimny cassette, as well as merchandise related to the latest release (shirts and hoodies), can be purchased through the Sniffah Bandcamp page or by contacting Sniffah or Calvos 73 Records on Instagram.

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Links:

sniffah.bandcamp.com

https://www.instagram.com/sniffah666 

calvos73records.bandcamp.com 

 

DJ Sniffah (and related stuff) @ JDØS:

https://jablkadaleko.blogspot.com/2026/05/189-tomezr-reviews-4xmc-tapes-peace.html

https://jablkadaleko.blogspot.com/2022/06/rk22-citanie-po-rannej-kave-s-adamom.html 

https://jablkadaleko.blogspot.com/2022/06/28-tomezr-reviews-morbid-angel-dust.html 

https://jablkadaleko.blogspot.com/2026/01/172-tomezrs-reviews-5xmc-tapes-gods.html 

https://jablkadaleko.blogspot.com/2022/07/2q-2022-tyzdenne-vybery-suhrn.html 


#192 Flork Reviews: Klokotor - Riziko úhynu (Risk of Perishing) (2026)

 


Klokotor - Riziko úhynu (Risk of Perishing) (2026)
By Flork


Seeing as Klokotor is a one-man band project, I had to admit that I was curious from the get-go about how Riziko úhynu (Risk of Perishing) would sound. Honestly though, it‘s one of those rare albums whose concept might sound absurd on paper, but actually proves remarkably effective in execution. I would never guess that there is only one performer, since the the album sounds like a full band, especially with its intricate layers of guitar changes and vocal harmonies (goblin and deep growl). The mastermind behind this album is Martin Huba. He occupies a unique space between tribute and parody, with compositions that he himself describes as parodies of the world around us (he also mentions that the lyrics are funny, although I can’t really  make out a word he is singing). Nevertheless, rather than filling his songs with tales of ancient evil, cosmic destruction, or serial killers, Huba finds inspiration in the overlooked texts that surround us every day, such as notices taped to apartment doors, warnings in elevators, signs on fences, announcements at clinics, and handwritten messages left by frustrated neighbors (much like where I live in Bratislava). These fragments of public communication become the foundation for ten songs united by a common theme - the omnipresent possibility of illness, injury, conflict, contamination, and death. Tand so, the album‘s title is entirely fitting. Whether the subject is bedbugs infesting an apartment building or questionable drinking water, every track reflects some form of threat to health, safety, or social harmony. 



 

Beginning with Asanačný zásah (Sanitation Intervention), a track about a notice of repeated bedbug infestations, listeners are treated with an assault of guitars that translate communal panic and the fear of contamination. I’m intrigued by the sound immediately. This is followed by Nepiť, len úžitková (Don‘t Drink, Utility Water), more pandemonium building an entire narrative around a warning sign informing visitors that the water is unsuitable for drinking (apparantly a deer regularly urinates in the reservoir).  Po deviatej hodine (After Nine O‘Clock) derives its tension from the cold bureaucratic language of a dental clinic sign, while Šedý osol hryzie (The Gray Donkey Bites) elevates a simple zoo warning into something unexpectedly memorable. Elsewhere, tracks such as Slušný človek (A Decent Person), Špiny (Piece Of Dirt!) and Vážení susedia (Dear Neighbours) document the passive-aggressive battles that emerge within shared living spaces, where anonymous notes and public accusations become weapons in neighbourhood disputes. But Huba approaches these subjects with affection rather than ridicule. The humour comes not from mocking ordinary people, but from recognising the inherent strangeness of everyday reality. In many respects, the album functions as a collection of miniature social documentaries, which preserve voices that would otherwise be filed away in the trash bin. Each complaint and warning hints at a larger story, and Klokotor exceeds at imagining the human drama concealed behind these seemingly insignificant scraps of text.

 



And Flork‘s prognosis? Surprisingly positive, despite being surrounded by bedbugs, contaminated water, dental bureaucracy, biting donkeys, angry neighbors, and countless reminders of mortality. What prevents Riziko úhynu from becoming a mere novelty record is the quality of the music itself. Drawing from death metal, thrash metal, and progressive metal, Huba delivers compositions that are engaging even without the lyrical concept. The riffs are sharp and energetic, balancing aggression with memorable hooks, while the arrangements demonstrate a progressive sensibility that keeps the songs dynamic and unpredictable. Most impressive of all is the guitar work. Throughout the album, Huba unleashes a series of extended lead guitar passages that frequently become the emotional centerpiece of the songs. Many of these solos soar high on the guitar‘s top strings, producing a piercing, expressive tone that contrasts beautifully with the heavier rhythm sections beneath. 

And rather than serving as displays of technical excess, these melodic excursions add depth and atmosphere, giving the music a surprisingly emotional dimension. Klokotor clearly loves heavy music and understands its language intimately, allowing the humour to coexist naturally with genuine musicianship. More importantly, Riziko úhynu reminds listeners that some of the strangest, most revealing stories are not hidden in history books or horror novels, but are instead found in the handwritten notes, warning signs, and public announcements that most of us pass by without a second glance. The result is an album that rewards repeated listening long after the novelty of its premise has faded. 

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Links:

https://klokotor.bandcamp.com/album/riziko-hynu-risk-of-perishing 

https://www.facebook.com/klokotor/

https://www.youtube.com/@klokotor 

 

Martin Huba @ JDØS 

https://jablkadaleko.blogspot.com/2024/05/241-ucholak-dark-ambient-noise-martin.html

https://jablkadaleko.blogspot.com/2025/04/dsw18-mimo-mimo-2025-martin-huba.html 

 

Flork's Reviews

https://jablkadaleko.blogspot.com/search/label/Flork


#309 Standard Society // Industrial Avant-garde // f/error a ZUZ // 9.6.2026


 


 

1. Kto si, čo robíš a čo ťa najviac zaujíma práve v týchto dňoch?

f/error: Som f/error, Slovák z Košíc, snažím sa prežiť a furt dačo robím, aj pracujem. Robím IT a prepadám sa do predstáv. Zaujíma ma kde zarobiť lóve na život. Survival…survival režim proste. Very basics. Basic stuff.

ZUZ: Som všeličo, ale vždy som súčasť. Som to, čomu sa venujem, a to sa mení, ale vždy je to nejako spojené s ľuďmi. Pre zjednodušenie hovorím, že som kultúrna aktivistka, je to asi najviac vystihujúce - aktivita a kultúra.

Som aj Košičanka, zakladateľka, pokračovateľka, kultúrna manažérka, kamarátka, matka, dcéra, milenka a v kontexte Standard Society som sestra a aktívna súčasť živej akcie.

V ostatnom čase ma zaujímajú stratégie udržateľnosti, v kultúre, vo vzťahoch, v spoločnosti. Rozmýšľam či súčasný rozvrat kultúrnej scény spôsobený nominantstvom SNS na ministerstve kultúry prinesie v dlhodobom horizonte aj niečo dobré, alebo len zle vyhodnocujem silu spájania, solidarity a chuti nezvzdať sa, ktorú okolo seba pozorujem.






2. Standard Society vznikol ako ranný covidový projekt, z ktorého cítiť silnú potrebu vyjadriť sa k dianiu vo svete na naše pomery neštandardným hudobno-vizuálnym spôsobom. Bola dystopia roku 2020 hlavnou inšpiráciou pre váš vznik, alebo tam bolo aj niečo iné?


f/error: Nie, vôbec nie, v žiadnom prípade.

ZUZ: Standard Society nevznikol ako ranný covidový projekt. Standard Society je tu oveľa dlhšie. A keby sme mali hovoriť o spolupráci nás dvoch ako súrodencov v rámci tohto projektu, tak to sa tiež neviaže na dystopiu 2020. Vôbec nie. To čo komentujeme a tú dystopiu, ktorú z toho cítiť, my ju cítime v aktuálnej situácii a nemá to priamo s covidom nič spoločné. Viaže sa to na aktuálny stav spoločnosti.

f/error: Trvalý stav, gradujúci sa, nič sa nemení na základnej tejto životnej situácii.


3. V projekte účinkujú f/error a Zuzana – aké pozície zastávate a ako sa kreatívne dopĺňate? Je súrodenecká tvorivá energia hnacím motorom progresu, alebo aj zdrojom deštrukcie?

f/error: Ja tam trepem do plechu, púšťam elektroniku, je tam silný úder na plech, reťaz. A máme aj vlajku, čo veje vo vetre. Často tam je aj bryndza, žinčica, baracz pálenka.

ZUZ: Pozície sú jasné, Fero je autor hudby a z veľkej časti autor textov. Ja vykrikujem, prinášam performatívnu časť a časť textov. A poriadok, ja prinášam poriadok. A viem kdekoľvek vyšplhať, keď treba.

f/error: Sme amatérská kapela, to si treba uvedomiť.

ZUZ: Sme intuitívna kapela. 

f/error: A nie sme ani kapela. Aj pri tomto rozhovore sme vyslovení amatéri. 

ZUZ: Ale robíme to so srdiečkom.

f/error: Každý sme profesionál vo svojom odbore. 

ZUZ: Ale hudba to nie je. To treba povedať. 

f/error: Ale zase spolu dobre vychádzame. Aj s ostatnými členmi Standard Society, ktorých spomeňme, ako je polozakladateľ Reznor, ktorý je aj súčasťou projektu FARA aj autorom vizuálu.





4. Kto je okrem vás súčasťou Standard Society a aký prínos má pre projekt?

f/error: Všetci kamaráti v podstate. Dá sa to pozrieť na YouTube. 

ZUZ: Standard Society je organický projekt. Dnes sme tu my a predtým to bol niekto iný. A potom to zase bude niekto iný. Dá sa povedať, že ľudia prichádzajú, odchádzajú, ale Fero ostáva. Takže asi Fero je ten magnet. Každý kto sa objaví niećo prinesie a je v tom moment dôležitý alebo dôležitá.

f/error: To som urobil pre kamarátov, je to kamarátské zoskupenie. Spája nás surrealizmus a dokumentaristika.

ZUZ: Tu by sme chceli spomenúť aj našu rodinu, ktorá má veľký prínos pre projekt. Pretože nebyť našej rodiny tak vlastne nie sme ani my. To, že sme ako deti mali doma vždy podporu, aj pre vylomeniny. Rovnako teraz naše partnerstvo, aj Katka aj Peter, obaja sú to veľmi nápomocní, kreatívni a trpezliví ľudia. Aj vďaka ich prístupu môžu rôzne naše projekty existovať, za čo sme obaja vďační.

f/error: Nane láska, nane projektos.


5. Standard Society je známy tým, že si pre vystúpenia vyberá netradičné lokality. Ako prebieha výber a aký genius loci vás oslovuje?

f/error: Nás oslovuje genius loci, všade kde nás pozvú. Zahráme kdekoľvek. Máme aj svoj 6kW soundsystém. Máme aj svoje svetlá, lejzre, dymostroj. Keď treba zrobiť bordel, my prídeme. Neni problém. Máme radi miesta, kde je kľud. A ulice miest tiež, street, konfrontácia.

ZUZ: Máme radi verejný priestor, industriálny priestor. V zásade máme radi priestory, ktoré nie sú určené na to, aby sa tam robilo to, čo tam ideme robiť. 

f/error: Aj agropriestor….polia…. šopy… vínne pivnice …

ZUZ: V podstate využijeme to, kde sa ocitneme. A myslím, že priestor nie je až tak dôležitý, ako ľudia v tom priestore. To je to, čo je pre nás dôležité. Aby v tom priestore, nech je akýkoľvek, boli s nami ľudia.

f/error: Presne tak.

 



6. Nakoľko sú vaše audiovizuálne vystúpenia nacvičené a do akej miery si trúfate improvizovať? Kedy naposledy bol niekto z kapely prekvapený spontánnym prejavom iného člena - a o čo išlo?

f/error: Six - seven - takže to vychádza za mňa 33% improvizácia a 67% nacvičenia.

ZUZ: Ja mám strašne rada improvizáciu, ale zároveň mám taký pocit zodpovednosti, keď tam som s partnerom, ktorý si myslím, že neimprovizuje :) Snažím sa držať toho, čo tam má byť. Ale je jasné, že obidvaja vieme uletieť. Aj to máme radi, keď sa niečo ponúkne v rámci toho koncertu.

f/error: Ako myslíš pálenka? 

ZUZ: Áno, keď sa ponúkne pálenka, alebo nejaká zaujímavá architektonická zvláštnosť, ktorá sa dá využiť v rámci akcie, alebo nejaká reakcia z publika. Počúvame sa a sledujeme počas celého vystúpenia, vždy je to trochu iný proces, je to živé.

f/error: Nikdy nevieme, ako to dopadne. To nevieme, ale zatiaľ to dopadlo vždy dobre, tu sme.

ZUZ: To nevieme. Napríklad ja som sama seba prekvapila naposledy na Hradbách Samoty. V rámci akcie pracujem s červenou stuhou, ktorú mám v ústach, v jednom momente mi zapadla do krku a začala som sa dusiť.

Tak som tam počas skladby dumala, že ako to vyriešiť, aby si divák nevšimol, že sa dusím a zároveň, aby Fero neprepadol panike a zároveň, aby som sa neudusila. Tak to som celkom sama seba prekvapila, že som to zvládla a že si nikto nič nevšimol, až na fotografku teda :) 

 



7. Standard Society má na konte jeden live album „Fontanela“ z Tabačky v Košiciach, ktorý sa odvoláva na trilógiu Qatsi. Ako ovplyvnila trilógia tento živák a ako vznikal?


f/error: Jednoznačne. Celá Trilógia Qatsi aj filmy ako Baraka, Samsara a tak ďalej. Výtvarných dokumentov je veľa všelijakých a jednoznačne nás inšpirovali, ale my pracujeme intuitívne, spájame dokumentárne zábery, tak aby výsledok pôsobil surreálne a veľa improvizujeme.

ZUZ: Fontanela za ktorou autorsky stojí f/error a Michal Dankulinec, má na poslucháčstvo/diváctvo katarzné účinky, rovnako ako spomenutá trilógia, s tým rozdielom, že pracovali s video materiálom, ktorý bol dostupný, ale myslím, že ak by bola možnosť radi by natočili vlastné zábery.

f/error: Veď tam aj sú pôvodné zábery, ale nie je ich veľa. V tom videoarte máme možnosť byť flexibilný a prispôsobiť paletu záberov miestu, kde sa hrá. Tak by som to videl do budúcna. Viac času na prípravu a site-specific výsledok.


8. Nedávno ste vydali videoklip „Reťaze“, ktorý mi spôsobuje prenesený závrat. Bolo zámerom klipu privodiť infarkt ľuďom, ktorí nemajú radi výšky? Koľko bezpečnostných nariadení ste pri jeho natáčaní porušili?

f/error: Nie, to vôbec nebolo našim zámerom a nič sme neporušili. Všetko bolo, B.O.Z.P. bolo, bezpečnostný technik bol. Všetko v poradku, všetko v súlade.

ZUZ: Našim zámerom bolo využiť pominuteľný moment dekonštruovanej architektúry a spojiť ho s textom, v ktorom reagujeme na rozpadajúcu sa spoločnosť. Bola to neodbytná, nutkavá predstava a som vďačná, že sa nám ju podarilo s Peter Radkoff a Ján Varchola zhmotniť. Proste denne chodíte po Hlavnej a vidíte ako sa jej obraz mení, ako budova na jej konci stále stojí ale zároveň prestáva byť budovou, a že tá jej premena je proste absurdná, je krásna, je magická a aj smutná.

f/error: Btw. je to bývalý daňový úrad.

 


 

9. Texty Standard Society vo mne evokujú obrazy dystopickej mestskej architektúry v kombinácii s ľudskými masami, v ktorých sa stráca individualita - niečo temnejšie v štýle „píšte všetci modrým perom“ alebo „diversity is destruction“. Ako veľmi som mimo?

f/error: Nie si vôbec mimo. Máš pravdu.

ZUZ: Myslím, na rozdiel od “Píšte všetci modrým perom” pre mňa , tá hmota, tá masa, nemusí byť stále negatívna. Ona má aj nejakú poéziu v sebe. Masa nie je abstrakcia – je zložená z jednotlivcov, z ich príbehov. Tak fungujú aj texty Standard Society. Nie sú o dave, ale o tom, čo rieši v tom dave každý zvlášť. Takže áno, vidíme tú dystopiu, ale nehľadíme na ňu zvonku – sme v nej, každý po svojom a snažíme sa užiť si to.


10. Je budúcnosť jeden veľký naprogramovaný korporát, Big Brother a útulné železobetónové obydlia, alebo si ešte niekedy budeme môcť bezstarostne zahodiť hodinky do prachu ako Peter Fonda a vydať sa len tak na ľahkú jazdu kam sa nám zachce?

f/error: Jasné. Lesochranárské zoskupenie VLK už na tom pracuje.

ZUZ: Bezstarostná jazda v dystopickej krajine je tiež možná.


11. Žijeme v štandardnej spoločnosti? Čo definuje náš „štandard“?

ZUZ: A to je otázka!

f/error: Naše štandardy sú definované zákonmi. Zákony sú rôzne. Sú zákony písané a nepísané. 

ZUZ: A všetky sa porušujú, aj písané, aj nepísané.

f/error: Tak štandardná spoločnosť - veď to je tá dystopia, nie?

 




12. Čo zakázané látky a ich vplyv na kreatívne procesy pracovníkov rannej smeny?

f/error: Zakazané látky majú vplyv plošný a celospoločenský. To znamená, že majú vplyv aj na naše pracovné procesy. Majú schopnosť odjebať človeka a to zasádne. Najmä alkohol, tvrdé drogy, prášky. Ktoré netolerujeme. Nefetujeme. Nie sme feťáci, sme normálni Slováci. Irie.

ZUZ: Kreatívne procesy neštartujeme pomocou zakázaných látok.


13. Standard Society vznikol v plodnom podhubí košickej Tabačky. Aká subkultúra toto podhubie vytvára a aké ďalšie umelecké či aktivistické projekty sú v ňom združené?


f/error: Musím odpovedať, ako programátor. Podhubie v Košiciach je nasledovné: zo svojej podstaty je prepojené do veľkej šírky, a to podhubie tvoria ľudia, čo tu žijú. Či v Tabačke, či mimo nej. Povedal by som, že Košické podhubie je bohaté, ale neni združené nijak. No dúfajme, že bude združené. A potom sa bude dať odpovedať na túto otázku priamočiarejšie.

ZUZ: Ja si pamätam, keď bolo ešte menej združené, ako je teraz združené. Myslím, že čas podhubia, už medzičasom vyrástla, už nie je podhubím, ale scénou ktorá je prepojená oveľa viac ako je tomu v iných mestách.

V Košiciach je množstvo šikovných ľudí, kreatívnych, venujúcich lásku a pozornosť tomu čo robia. Treba sa k nám prísť pozrieť.

f/error: Košice, to je metropola východu, tu žije veľa ľudí, veľa ľudí tvorí podhubie. Proste každý tu niečo robí, treba sa prísť pozrieť na to. Veď len na JDØS je toľko rozhovorov s košickými kapelami…


14. Boli Košice vždy silným kultúrnym hubom aj v undergrounde? Zmenilo sa niečo po roku 2013, keď sa stali Európskym hlavným mestom kultúry?


f/error: Boli trošku vybetónovanejšie už v roku 2014 a v ďalších rokoch. 

ZUZ: V roku 2013 sa nezmenili, zmenili sa skôr následne, ako dôsledok roku 2013. Dnes je už dokázateľne zmerané, že EKMK malo pozitívny vplyv na mesto, aj na ľudí, ktorí tu žijú. Ak by mi toto niekto tvrdil v roku 2013, neverila by som. Špeciálne pre lokálnu tvorivú scénu to bolo náročné obdobie. 


 

15. Ako sú Košice prepojené s inými mestami v rámci subkultúr a nemainstreamového diania? Cítite sa byť súčasťou slovenskej, európskej, svetovej alebo nejakej inej scény - alebo je to úplne inak?

f/error: Biedne. My v sa  cítime byť súčasťou všetkých, ale v podstate my tu nemáme až taký veľký kontakt, tu na na východe, s realitou.

ZUZ: Otázne je, či tie scény to cítia, že my sme ich súčasťou.


16. Standard Society a spriaznené kapely sú súčasťou tzv. Kinderzimmer – o čo ide?

f/error: Die Unordnung im Kinderzimmer, to je centrálny bod našej informačnej zóny.

ZUZ: Kedysi to bol nápis na Ferkovej detskej izbe.


17. f/error, viem o tebe, že si (okrem iného) aj programátor. Ako zvládaš umelecký neriadený punk a detailne organizovanú technickú prácu? Máš v hlave „prepínač“, ktorým sa presúvaš medzi rôznymi polohami, alebo žiješ tieto svety paralelne?


f/error: Nezvládam…horko-ťažko…už otázka bola zle položená, ale môžeš ty odpovedať.

ZUZ: No, ale to je na teba otázka.

f/error: Poďme ďalej.

 





18. Si tvorcom appky Tribe Circle, ktorú si vytvoril v rámci svojho startupu a ktorá má pomáhať umeleckým komunitám. Vieš o nej povedať niečo viac?

f/error: Ja už toto slovo nebirujem - startup. Neni to žiaden startup, my to len nainštalujeme jak roxory normálne do betónu, abo navaríme na nity do dreva. Ale k veci. To má pomáhať nie len umeleckým komunitám, ale všelijakým komunitám a partiám. Alebo kmeňom. Ale héj ... vzniklo to pre naše vlastné potreby - správu dvoch flekov v podzemí TBČK - fusion music štúdia a dielne pre zvukový experiment a druhej miestnosti - metalovej skúšobne, predtým Musiclab, kde sa dá spraviť aj mini párty alebo koncert. Tam už zahralo bárs čo, napr. aj viacero mien z JDØS registra. A toto som chcel aj povedať, že my, abo hocikto z Orgon Studio Community tam vieme zrobiť ad-hoc koncert abo mini párty. Taže Tribe Circle tam vzniklo - pre naše potreby. Ale to je jedno, čo sa zdieľa, lebo štruktúra kmeňa je furt rovnaká, ľudská, prirodzená. Za to Tribe Circle. Takže teraz to ideme vyskúšať v novom komunitnom keramickom ateliéri v Košiciach a ták ... Tribe Circle!

ZUZ: Ja som pozorovateľkou tohto procesu od začiatku. Fero vytvoril nástroj pri ktorého vzniku bola jeho vlastná reálna potreba, nástroj, ktorý mu v začiatkoch pomáhal riešiť reálne situácie. Priebežne ho testoval až sa ukázalo, že má potenciál ďalšieho rozvoja a  môže pomôcť aj iným ľuďom, ktorí sa snažia kreovať a udržiavať živé komunity, zdieľajúce spoločné priestory či veci.

Myslím, že on ako tvorca tu má podobný prístup ako pri tvorbe hudby. Na jednej strane to je otvorený hudobný projekt pre kamarátstvo a rodinu, a na strane druhej aplikácia / nástroj, ktorý je rovnako ovorený, flexibilný, funkčný a vznikol za účelom spoločného zdieľania a radosti, ideálne. Myslím, že prepínač na ktorý si sa pýtal neexistuje, ak by existoval, tak množstvo vecí o ktorých tu teraz hovoríme by v takej forme neexistovalo.

f/error: Ale ta treba sa držať svojho. Žiadne idoly - každá komunita má svoje pravidlá. A o to chodži. Koho to zaujíma, nech sa mi ozve.


19. Čo počúvate, pozeráte a čítate v týchto dňoch?

f/error: Veľmi som si obľúbil albumy Sci-fi Sky od Lebanon Hannover a Black Medium Current od Dodheimsgard. Minule som bol kuknúť 1914 v Kole a bol to určite jeden z najlepších black metalových koncertov ever. Medzi moje all-time favorites určite patrí Empusae a Ah Cama-Sotz. Pre fanúšikov Young Gods by som odporučil sólový album White Planet od sampleristu Al Cometa. Dosť sa u mňa chytil aj Frett, ktorý som videl na Hradbách Samoty v A4, Job Karma mám veľmi rád. Z darkwave sa u mňa chytili Her Absence Fill The World. Z motivačnej hudby počúvam napr Pouppée Fabrikk, ale aj Oldschool Union. Vec, čo som nedávno objavil je The Age Of Ephemerality od Bruit, krátky album, ale imho masterpiece. Z rhythmic noisu napr. Mono No Aware, Synapscape. Aktívne sledujem labely Hands a Ant-Zen. 

Z dokumentov môžem odporučiť napr. Vivant od Arthus - Bertranda, čo je asi najkrajší dokument o biodiverzite, čo som videl. Určite si nenechajte ujsť Manufactured Landscapes, výtvarný dokument o tom ako človek pretvára krajinu alebo Intercepted, kde na pozadí výtvarných záberov UA územia vypočujete odpočutú komunikáciu ruských vojakov, pre silné žalúdky. 

ZUZ: Čítam knihu Kolotočárka, ktorú napísala Jana Wernerová, moja bývalá kolegyňa z divadla a je super, aj kniha. Aj na premiéru sa chystám, Mastný muž 2.0 - dystopická divadelná koláž o krajine, v ktorej sa literatúra opäť stáva podozrivou činnosťou a kultúra predmetom úradného posudzovania. 
A ešte, bez srandy, čítam Plán obnovy a odolnosti kultúry (POOK) a to by som aj odporúčala na prečítanie všetkým, aspoň úvod, ten je fest motivačný ak bojujete s apatiou. Skúste: https://platformaok.sk/pook

 



 


20. Je niekto, s kým by ste si radi prečítali rozhovor na JDØS?

f/error: Jasné, so Šunkym - Amitabha 7 (ambient), ale aj s Never Sol, s Palim z predajne vinylov La:bell z Košíc. To by bolo dobre. Aj s výtvarníkom Zbyňkom Prokopom, známeho napr. z Transmusic comp. A s Mircom, čo má skúšobne na Rampovej a potom ešte s Peťom Radkoffom, umeleckým riaditeľom Tabačky Kulturfabrik a s Vajglom z Collossea. To sú dva kľúčové kluby v Košiciach. Ešte by som si rád prečítal rozhovor s kapelou Povetrie (folk, indie) a Extropia (doom metal).

ZUZ: SELENoLAr


21. Motto alebo odkaz na záver.  

ZUZ: Choďte voliť a nebuďte kokoti. 

f/error: Stačí, keď nebudete kokoti. Keď budete voliť, tak to je nice to have, ale nebuďte kokoti.

A príďte skontrolovať performance Standard Society v A4 19.6. na KRAA! #10: Festival skutočne súčasnej hudby.




 

1. Who are you, what do you do, and what interests you the most these days?

f/error: I'm f/error, a Slovak from Košice. I'm trying to survive and I'm always doing something, including working. I work in IT and disappear into my own imagination. I'm interested in figuring out how to make enough money to live. Survival... just survival mode. Very basics. Basic stuff.

ZUZ: I'm many things, but I'm always part of something. I am what I devote myself to, and that changes, but it's always somehow connected to people. For simplicity's sake, I say I'm a cultural activist. That's probably the most accurate description – activity and culture.

I'm also a woman from Košice, a founder, a successor, a cultural manager, a friend, a mother, a daughter, a lover, and, in the context of Standard Society, a sister and an active part of a living action.

Lately, I've been interested in strategies of sustainability – in culture, in relationships, and in society. I've been wondering whether the current collapse of the cultural scene caused by the SNS nominees at the Ministry of Culture will bring anything positive in the long run, or whether I'm simply overestimating the power of solidarity, togetherness, and the unwillingness to give up that I observe around me.

2. Standard Society emerged as an early COVID-era project that seemed driven by a strong need to comment on what was happening in the world through an unconventional audio-visual language. Was the dystopia of 2020 the main inspiration behind the project, or was there something else?


f/error: No, not at all. Absolutely not.

ZUZ: Standard Society wasn't born as an early COVID project. Standard Society has been around much longer than that. And if we're talking about the two of us collaborating on this project as siblings, that also has nothing to do with the dystopia of 2020. Not at all. What we comment on – the dystopia people may sense in our work – is something we feel in the current situation. It has nothing directly to do with COVID. It's connected to the present state of society.

f/error: It's a permanent condition, escalating all the time. Nothing changes in this fundamental life situation.

3. Standard Society features f/error and Zuzana. What roles do you play, and how do you complement each other creatively? Is sibling energy a driving force behind progress, or also a source of destruction?

f/error: I bang on metal sheets and play electronics. There's a strong emphasis on metal, chains. We also have a flag waving in the wind. There's often bryndza, žinčica, and Baracz pálenka too.

ZUZ: The roles are clear. Fero writes the music and a large part of the lyrics. I do the shouting, bring the performative aspect, and contribute some of the texts. And order – I bring order. I can also climb just about anywhere if needed.

f/error: We're an amateur band. That's important to realise.

ZUZ: We're an intuitive band.

f/error: And we're not even really a band. Even doing this interview, we're complete amateurs.

ZUZ: But we do it with our hearts.

f/error: Each of us is a professional in our own field.

ZUZ: But music isn't that field. That should be said.

f/error: Still, we get along well. Also with the other members of Standard Society, such as co-founder Reznor, who is also part of the FARA project and the creator of our visual identity.

4. Besides the two of you, who else is part of Standard Society and what do they bring to the project?


f/error: They're basically all friends. You can check it out on YouTube.

ZUZ: Standard Society is an organic project. Today it's us, before it was someone else, and later it will be someone else again. People come and go, but Fero remains. So I guess Fero is the magnet. Everyone who appears brings something of their own, and in that moment they become important.

f/error: I created it for friends. It's a gathering of friends. What connects us is surrealism and documentary.

ZUZ: We'd also like to mention our family, because they contribute enormously to the project. If it weren't for our family, we wouldn't even be who we are. As children, we always had support at home, even for our wild ideas and mischief. The same applies now to our partners – Katka and Peter. They're both incredibly supportive, creative, and patient people. Thanks to their approach, many of our projects can exist, and we're both grateful for that.

f/error: No love, no projects.

5. Standard Society is known for choosing unusual locations for its performances. How do you choose them, and what kind of genius loci appeals to you?

f/error: The genius loci that appeals to us is wherever we're invited. We'll play anywhere. We even have our own 6kW sound system. We've got lights, lasers, and a smoke machine. If someone needs chaos, we'll show up. No problem. We like places where there's peace and quiet. We also like city streets – the street, confrontation.

ZUZ: We like public spaces and industrial spaces. In general, we enjoy places that weren't meant for whatever it is we're about to do there.

f/error: Agricultural spaces too... fields... sheds... wine cellars...

ZUZ: Basically, we'll make use of wherever we happen to be. But I don't think the space itself is as important as the people in it. That's what matters to us. Whatever the place may be, we want people to be there with us.

f/error: Exactly.

6. To what extent are your audiovisual performances rehearsed, and how much room do you allow yourselves for improvisation? When was the last time someone in the band was surprised by another member's spontaneous action – and what happened?

f/error: Six – seven – so for me that works out to roughly 33% improvisation and 67% rehearsal.

ZUZ: I absolutely love improvisation, but at the same time I feel a certain sense of responsibility when I'm there with a partner who, I think, doesn't really improvise. :) I try to stick to what's supposed to happen. But it's obvious that both of us can go off on a tangent. We actually enjoy it when something presents itself during the concert.

f/error: What do you mean? Like pálenka?

ZUZ: Yes, when someone offers us pálenka, or when there's an interesting architectural oddity that can be incorporated into the performance, or some reaction from the audience. We listen to and observe each other throughout the whole performance. It's always a slightly different process – it's alive.

f/error: We never know how it's going to end. We really don't. But so far, it's always turned out well. We're still here.

ZUZ: We never know. The last time I surprised even myself was at Hradby Samoty. As part of the performance, I work with a red ribbon that I keep in my mouth. At one point it slipped down my throat and I started choking.

So there I was, during the song, trying to figure out how to deal with it without the audience noticing that I was choking, without Fero panicking, and without actually suffocating. I surprised myself by managing it and by the fact that nobody noticed anything – except the photographer. :)

7. Standard Society has released one live album, Fontanela, recorded at Tabačka in Košice, which references the Qatsi trilogy. How did the trilogy influence this live release, and how was it created?

f/error: Definitely. The entire Qatsi trilogy, as well as films like Baraka, Samsara, and so on. There are many visual documentaries of different kinds, and they clearly inspired us. But we work intuitively, combining documentary footage in a way that makes the final result feel surreal, and we improvise a lot.

ZUZ: Fontanela, authored by f/error and Michal Dankulinec, has a cathartic effect on listeners and viewers, much like the aforementioned trilogy. The difference is that they worked with whatever video material was available, although I think that, given the opportunity, they would have preferred to shoot their own footage.

f/error: There actually is some original footage in there, just not much of it. With video art, we have the opportunity to be flexible and adapt the palette of images to the place where we're performing. That's how I'd like to approach it in the future – more preparation time and a site-specific result.

8. You recently released the video for "Reťaze" ("Chains"), which gave me vertigo by proxy. Was the goal of the video to induce heart attacks in people who are afraid of heights? How many health and safety regulations did you break while filming it?


f/error: No, that wasn't our intention at all, and we didn't break anything. Everything was in order – health and safety regulations were observed, there was a safety officer. Everything was fine, everything compliant.

ZUZ: Our intention was to make use of a fleeting moment in a deconstructed piece of architecture and connect it with lyrics reacting to a society that's falling apart. It was an insistent, compulsive vision, and I'm grateful that we managed to bring it to life together with Peter Radkoff and Ján Varchola.

You walk through Hlavná Street every day and watch its image change. You see the building at the end of it still standing, yet simultaneously ceasing to be a building. Its transformation is absurd, beautiful, magical, and sad all at once.

f/error: By the way, it used to be the tax office.

9. Standard Society's lyrics evoke images of dystopian urban architecture combined with masses of people in which individuality disappears – something darker in the vein of "Everyone write with a blue pen" or "diversity is destruction." How far off am I?

f/error: You're not off at all. You're right.

ZUZ: Unlike the phrase "Everyone write with a blue pen," for me that mass, that crowd, isn't necessarily something negative. It also contains a certain poetry. A mass isn't an abstraction – it's made up of individuals and their stories.

That's how Standard Society's lyrics work as well. They're not about the crowd itself, but about what each person within that crowd is dealing with individually. So yes, we see the dystopia, but we don't look at it from the outside – we're inside it, each in our own way, trying to enjoy the ride.

10. Is the future one giant programmed corporation, Big Brother, and cosy reinforced-concrete dwellings, or will we one day again be able to casually throw our watches into the dust like Peter Fonda and set off on an easy ride wherever we please?

f/error: Sure. The Wolf Forest Protection Movement (VLK) is already working on it.

ZUZ: A carefree ride through a dystopian landscape is also possible.

11. Are we living in a standard society? What defines our "standard"?

ZUZ: Now that's a question!

f/error: Our standards are defined by laws. Laws differ. There are written laws and unwritten laws.

ZUZ: And all of them get broken – both the written and the unwritten ones.

f/error: So, a standard society... that's the dystopia, isn't it?

12. What about illegal substances and their influence on the creative processes of the morning shift workers?

f/error: Illegal substances have a broad, society-wide impact. Which means they also affect our working processes. They have the ability to seriously fuck people up. Especially alcohol, hard drugs, pills – those we don't tolerate. We don't do drugs. We're not junkies, we're normal Slovaks. Irie.

ZUZ: We don't kick-start our creative processes with illegal substances.

13. Standard Society emerged from the fertile underground of Košice's Tabačka. What kind of subculture creates this environment, and what other artistic or activist projects are part of it?

f/error: I have to answer this like a programmer. The underground in Košice is, by its nature, connected in a very broad way, and it's made up of the people who live here. Whether in Tabačka or outside it. I'd say the Košice underground is rich, but it's not formally united in any way. Hopefully one day it will be. Then this question could be answered more directly.

ZUZ: I remember when it was even less connected than it is now. I think the time of it being an "underground" has passed. In the meantime, it has grown into a scene that is much more interconnected than in many other cities.

There are plenty of talented people in Košice – creative people who devote love and attention to what they do. You should come and see for yourself.

f/error: Košice is the metropolis of the East. A lot of people live here, and a lot of people make up this underground. Everybody's doing something. You should come and check it out. Just look at how many interviews with Košice bands have already appeared on JDØS...

14. Have Košice always been a strong cultural hub, even in the underground? Did anything change after 2013, when the city became the European Capital of Culture?


f/error: They became a bit more concreted-over around 2014 and in the years that followed.

ZUZ: Things didn't change in 2013 itself. The changes came later, as a consequence of 2013. Today, it's been measurably proven that the European Capital of Culture project had a positive impact on the city and on the people living here. If someone had told me that in 2013, I wouldn't have believed them. Especially for the local creative scene, it was a difficult period.

15. How are Košice connected to other cities in terms of subcultures and non-mainstream activities? Do you feel part of a Slovak, European, global, or some other scene – or is it something entirely different?

f/error: Poorly. We feel like we're part of all of them, but in reality, out here in the East, we don't have that much contact with reality.

ZUZ: The question is whether those scenes feel that we're part of them.

16. Standard Society and related bands are part of the so-called Kinderzimmer. What exactly is that?

f/error: Die Unordnung im Kinderzimmer – that's the central point of our information zone.

ZUZ: It used to be a sign hanging in Fero's childhood bedroom.

17. f/error, I know that besides everything else, you're also a programmer. How do you balance artistic, uncontrolled punk with highly organised technical work? Do you have some sort of mental "switch" that lets you move between these different modes, or do you live these worlds in parallel?


f/error: I don't manage... barely... and the question was badly phrased anyway. But you can answer it.

ZUZ: But the question is for you.

f/error: Let's move on.

18. You're the creator of the Tribe Circle app, which you developed as part of your startup and which is intended to help artistic communities. Can you tell us more about it?


f/error: I've stopped using that word – startup. It's not some startup. We just install it like reinforcing bars into concrete, or weld it onto wooden beams with rivets.

But to the point. It's meant to help not only artistic communities but all kinds of communities and groups. Or tribes.

It actually came out of our own needs – managing two spaces in the underground of TBČK: the Fusion Music Studio and the workshop for sound experimentation, plus another room – the metal rehearsal space, formerly Musiclab – where you can also throw a mini party or concert. All sorts of people have played there, including several names from the JDØS register.

And that's another thing I'd like to mention: we, or anyone from the Orgon Studio Community, can organise an ad hoc concert or mini party there. That's why Tribe Circle came into being – for our own needs.

In the end, it doesn't really matter what is being shared, because the structure of a tribe is always the same – human and natural. That's why it's called Tribe Circle.

So now we're going to try it out in a new community ceramics studio in Košice and... Tribe Circle!

ZUZ: I've observed this process from the very beginning. Fero created a tool because he had a genuine need for it – a tool that, at first, helped him solve real-life situations.

He kept testing it, and gradually it became clear that it had the potential to evolve further and help other people trying to create and sustain living communities that share spaces and resources.

I think his approach as a creator is similar to the way he makes music. On one hand, there's an open musical project built around friendship and family; on the other, there's an application – a tool that is equally open, flexible, and functional, created for the purpose of sharing and, ideally, joy.

I don't think the "switch" you mentioned exists. If it did, many of the things we've been talking about here simply wouldn't exist in the form they do.

f/error: You just have to stick to your own path. No idols – every community has its own rules. That's what it's all about. Anyone interested should get in touch with me.

19. What are you listening to, watching, and reading these days?

f/error: I've really grown fond of Sci-Fi Sky by Lebanon Hanover and Black Medium Current by Dødheimsgard. I recently went to see 1914 at Kolo, and it was definitely one of the best black metal concerts ever.

Among my all-time favourites are Empusae and Ah Cama-Sotz. For fans of The Young Gods, I'd recommend the solo album White Planet by samplerist Al Comet. I've also really gotten into Frett, whom I saw at Hradby Samoty in A4. I love Job Karma. In terms of darkwave, Her Absence Fill the World has really clicked with me.

For motivational music, I listen to Poupée Fabrikk, but also Oldschool Union. One thing I discovered recently is The Age of Ephemerality by Bruit – a short album, but in my opinion a masterpiece. For rhythmic noise, Mono No Aware and Synapscape. I actively follow the Hands and Ant-Zen labels.

As for documentaries, I can recommend Vivant by Yann Arthus-Bertrand – probably the most beautiful documentary about biodiversity I've ever seen. You definitely shouldn't miss Manufactured Landscapes, an art documentary about how humans reshape the landscape, or Intercepted, where intercepted communications of Russian soldiers play over artistic footage from Ukrainian territory. Strong stomachs only.

ZUZ: I'm reading Kolotočárka, written by Jana Wernerová, my former colleague from the theatre, and it's great – both the author and the book. I'm also planning to attend the premiere of Mastný muž 2.0 – a dystopian theatrical collage about a country where literature once again becomes a suspicious activity and culture an object of bureaucratic scrutiny.

And seriously, I'm also reading the Recovery and Resilience Plan for Culture (POOK), which I'd recommend to everyone – at least the introduction. It's highly motivating if you're struggling with apathy.

20. Is there anyone you'd like to read an interview with on JDØS?

f/error: Sure. Šunky from Amitabha 7 (ambient), Never Sol, Pali from the La record shop in Košice. That would be great. Also visual artist Zbyněk Prokop, known for things like the Transmusic compilations. Then Mirco, who runs the rehearsal spaces on Rampová Street, and Peter Radkoff, artistic director of Tabačka Kulturfabrik, as well as Vajgl from Collosseum. Those are two key clubs in Košice.

I'd also love to read interviews with the bands Povetrie (folk, indie) and Extropia (doom metal).

ZUZ: SELENoLAr.

21. A motto or final message.

ZUZ: Go vote, and don't be assholes.

f/error: It's enough if you're not assholes. Voting is nice to have, but first and foremost, don't be assholes.

And come check out Standard Society's performance at A4 on June 19th at KRAA! #10: A Festival of Truly Contemporary Music.

 

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Links:

https://kinderzimmer.bandcamp.com/

https://www.facebook.com/standardsociety/ 

https://www.instagram.com/standardsociety/ 

https://www.youtube.com/@standardsociety 

 

f/error @ JDØS:

https://jablkadaleko.blogspot.com/2022/01/8-review-flork-reviews-fara-tovaren-na.html

https://jablkadaleko.blogspot.com/2021/03/66-fara-industrial-post-punk-z-kosic.html

https://jablkadaleko.blogspot.com/2021/08/koncert01-farathe-last-days-of.html 

https://jablkadaleko.blogspot.com/2024/08/jblk-17-va-alternative-is-doom-2024.html